Historical Courses for the 2013 Summer Session

From the subapostolic age to the "Triumph of Orthodoxy" in the East and the Carolingian revival and Treaty of Verdun in the West. Geographical expansion of the church; the relation of Christian faith to cultural settings and other religions; the development of doctrinal and ethical positions; forms of Christian life and worship; the rise of Islam. Lectures, 2 seminars. One synthetic paper, one essay.

From the subapostolic age to the "Triumph of Orthodoxy" in the East and the Carolingian revival and Treaty of Verdun in the West. Geographical expansion of the church; the relation of Christian faith to cultural settings and other religions; the development of doctrinal and ethical positions; forms of Christian life and worship; the rise of Islam. Class participation, course portfolio, one short essay, and two other academic exercises (choice of reading notes, short papers, weekly quizzes, final exam, etc.).

This introductory course examines the history of Christianity from the Peace of Westphalia (1648) to the end of the twentieth century. As will be demonstrated throughout the course, the major catalyst for change has been, and continues to be, the constant tension between the inherently static nature of the historic Church and the forces of modernity. Throughout the course we will see how modern culture, which includes but is not limited to, contemporary politics, philosophy, literature, and painting, exercised an overwhelming influence on the development of eighteenth-century, nineteenth-century, and twentieth-century Christianity. Two short research summaries submitted online (40%), participation (20%), final exam submitted online (40%)

This course will describe and analyze the settings, ideas, and personalities that shaped first generation Anabaptism (1525 – 1561) within the context of late medieval and sixteenth century church and society. This includes comparisons and contrasts with Spiritualism, another stream of the Radical Reformation. The secondary thrust of this course is to study the transition of Anabaptism from a many sided revolutionary movement shaped by martyrdom into three sectarian denominations (Hutterites, Swiss Brethren, Mennonites and their sub-sets) seeking a settled existence (1561 – 1660).   There is an increasing diversity of views concerning the theological and geographical range of Anabaptism. This course focuses largely on leaders and teachings that became the foundation of Anabaptism’s three descendent denominations, Hutterites, Amish, and Mennonites; it confines itself to developments in Dutch and German speaking territories.

This introductory course surveys the history of atheism and secularization from the mid-eighteenth-century Western European Enlightenment to the present. We will not only read selections from some of the most important English, Scottish, German, and American atheists, agnostics, and rationalists of the period, but also examine and discuss how contemporary political and social thought contributed to the rise of secular thought and gradual decline in theological orthodoxy. The course will demonstrate how the writings of atheists and theological rationalists have always been predicated on significant intellectual and emotional tensions between orthodox Christianity and contemporary culture. Participation, research summary, book report, online final exam.

On-site study of Israel and the Sinai, studying the people, the story and the land of Israel and the Sinai as it can be known by history, archeology, anthropology, liturgy, and social study. The course will be offered in spring 2013.  Please note that for reason of personal security the group will not visit Sinai in 2013.  We will spend five days in Jordan including desert experience.  Tentative dates for the trip, April 20 to May 4.  Separate payment is required, amount to be established.