In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Families come to Canada from every society of the world, bringing their diverse relationships, roles, structures and understandings. Clergy, teachers and parish workers need an awareness of what those might be in order to serve individuals and families from diverse cultures and socioeconomic backgrounds. Whether in pastoral work, in teaching family life education or in other forms of service, awareness of possibilities and questions will be useful. Two presentations and final exam.
Families come to Canada from every society of the world, bringing their diverse relationships, roles, structures and understandings. Clergy, teachers and parish workers need an awareness of what those might be in order to serve individuals and families from diverse cultures and socioeconomic backgrounds. Whether in pastoral work, in teaching family life education or in other forms of service, awareness of possibilities and questions will be useful. Two presentations and final exam.
Families come to Canada from every society of the world, bringing their diverse relationships, roles, structures and understandings. Clergy, teachers and parish workers need an awareness of what those might be in order to serve individuals and families from diverse cultures and socioeconomic backgrounds. Whether in pastoral work, in teaching family life education or in other forms of service, awareness of possibilities and questions will be useful. Two presentations and final exam.
Families come to Canada from every society of the world, bringing their diverse relationships, roles, structures and understandings. Clergy, teachers and parish workers need an awareness of what those might be in order to serve individuals and families from diverse cultures and socioeconomic backgrounds. Whether in pastoral work, in teaching family life education or in other forms of service, awareness of possibilities and questions will be useful. Two presentations and final exam.
Families come to Canada from every society of the world, bringing their diverse relationships, roles, structures and understandings. Clergy, teachers and parish workers need an awareness of what those might be in order to serve individuals and families from diverse cultures and socioeconomic backgrounds. Whether in pastoral work, in teaching family life education or in other forms of service, awareness of possibilities and questions will be useful. Two presentations and final exam.
Families come to Canada from every society of the world, bringing their diverse relationships, roles, structures and understandings. Clergy, teachers and parish workers need an awareness of what those might be in order to serve individuals and families from diverse cultures and socioeconomic backgrounds. Whether in pastoral work, in teaching family life education or in other forms of service, awareness of possibilities and questions will be useful.
Numerous historical and social forces shape what we think ministry is and how we practice it. Each of us inherits and embodies these forces to varying degrees of disadvantage and privilege. In this course, students learn to analyze and respond to the multiple social forces at play in diverse ministry contexts, particularly as each relates to their own social location. In addition to providing space for vocational reflection on the self-in-context, this course calls students to responsibility for the role they play in within the "cult of normalcy." Our task is integrative. Students explore and nurture connections between their learnings in this class and others, their prior and current ministry, faith and life experiences, all with a view to the topic of their own vocation.
Numerous historical and social forces shape what we think ministry is and how we practice it. Each of us inherits and embodies these forces to varying degrees of disadvantage and privilege. In this course, using the lenses of "Intentional Community" and "Vocation," students learn to analyze and respond to the multiple social forces at play in diverse ministry contexts, particularly as each relates to their own social location. In addition to providing space for vocational reflection on the self-in-context, this course calls students to responsibility for dismantling the 'cult of normalcy,' and the role that they play in. Our task is integrative. Students explore and nurture connections between their learnings in this class and others, their prior and current ministry, faith and life experiences, all with a view to the topic of their own vocation. Evaluation includes participation in site visits outside of class, small group discussions, reflection paper and integrative papers. Successful completion of this course is required for enrollment in Contextual Education II EMF3020YY.
Numerous historical and social forces shape what we think ministry is and how we practice it. Each of us inherits and embodies these forces to varying degrees of disadvantage and privilege. In this course, students learn to analyze and respond to the multiple social forces at play in diverse ministry contexts, particularly as each relates to their own social location. In addition to providing space for vocational reflection on the self-in-context, this course calls students to responsibility for the role they play in within the "cult of normalcy." Our task is integrative. Students explore and nurture connections between their learnings in this class and others, their prior and current ministry, faith and life experiences, all with a view to the topic of their own vocation. Evaluation includes participation in site visits outside of class, small group discussions, reflection paper and integrative papers. Successful completion of this course is required for enrollment in Contextual Education II EMF3020YY.
Numerous historical and social forces shape what we think ministry is and how we practice it. Each of us inherits and embodies these forces to varying degrees of disadvantage and privilege. In this course, students learn to analyze and respond to the multiple social forces at play in diverse ministry contexts, particularly as each relates to their own social location. In addition to providing space for vocational reflection on the self-in-context, this course calls students to responsibility for the role they play in within the "cult of normalcy." Our task is integrative. Students explore and nurture connections between their learnings in this class and others, their prior and current ministry, faith and life experiences, all with a view to the topic of their own vocation.
Numerous historical and social forces shape what we think ministry is and how we practice it. Each of us inherits and embodies these forces to varying degrees of disadvantage and privilege. In this course, using the lenses of "Intentional Community" and "Vocation," students learn to analyze and respond to the multiple social forces at play in diverse ministry contexts, particularly as each relates to their own social location. In addition to providing space for vocational reflection on the self-in-context, this course calls students to responsibility for dismantling the 'cult of normalcy,' and the role that they play in. Our task is integrative. Students explore and nurture connections between their learnings in this class and others, their prior and current ministry, faith and life experiences, all with a view to the topic of their own vocation. Evaluation includes participation in site visits outside of class, small group discussions, reflection paper and integrative papers. Successful completion of this course is required for enrollment in Contextual Education II EMF3020YY.
Numerous historical and social forces shape what we think ministry is and how we practice it. Each of us inherits and embodies these forces to varying degrees of disadvantage and privilege. In this course, students learn to analyze and respond to the multiple social forces at play in diverse ministry contexts, particularly as each relates to their own social location. In addition to providing space for vocational reflection on the self-in-context, this course calls students to responsibility for the role they play in within the "cult of normalcy." Our task is integrative. Students explore and nurture connections between their learnings in this class and others, their prior and current ministry, faith and life experiences, all with a view to the topic of their own vocation.