Previous Years' Course Catalogues

This course is Part 2 of an introduction and overview to the issues and practices of community development, as practised locally and internationally. It continues to develop students' knowledge, attitudes and skills as required for effective local and global engagement. Contemporary issues and subjects are explored across the international development spectrum, as viewed through the patterns and lenses of several Christian perspectives. Students engage in an overview of possible approaches to theology and development, and review the sectoral, technical and thematic challenges faced by development facilitators in a range of settings. Evaluation includes papers, reflection, research participation and term project. Prerequisite: WYP1615HF (Poverty, Developmen, Transformation Part 1).

This course provides an introduction and overview to the core issues, approaches and players for Christian practitioners of community development, within both Canadian and international settings. As an overview to the theory, models and theology of community development, this is the local counterpart to the international development focus of the current course WYP1615: "International Development:Global Issues, Power & Players." This course helps students build a platform for their engagement as lay and ordained community practitioners in local community settings. Worldviews, approaches and actors are explored across the community development spectrum, as are the patterns and lenses of local faith-based organizations. Theories and models are examined which assess and address the local nature and dynamics of poverty, participation, power and community ownership. The inter-relationships between vision, values and practice are explored, along with the roles of local government, business and civil society players in working with the marginalized and vulnerable. This course will especially engage: - the theory and theology of 'belonging' and 'place' - community development as a social, political, economic, ecological and spiritual process - historic and contemporary issues and debates within community development - Canadian vs. global South poverty, marginalization and development - models of participation and empowerment - civil society, the church and community development - appreciative inquiry and assets-based community development - community development that transforms: faith, spirituality and holistic approaches - a critical path for engaging community development - community mobilization and conscientization

This course provides an introduction and overview to the core issues, approaches and players for Christian practitioners of community development, within both Canadian and international settings. As an overview to the theory, models and theology of community development, this is the local counterpart to the international development focus of the current course WYP1615: "International Development:Global Issues, Power & Players." This course helps students build a platform for their engagement as lay and ordained community practitioners in local community settings. Worldviews, approaches and actors are explored across the community development spectrum, as are the patterns and lenses of local faith-based organizations. Theories and models are examined which assess and address the local nature and dynamics of poverty, participation, power and community ownership. The inter-relationships between vision, values and practice are explored, along with the roles of local government, business and civil society players in working with the marginalized and vulnerable. This course will especially engage: - the theory and theology of 'belonging' and 'place' - community development as a social, political, economic, ecological and spiritual process - historic and contemporary issues and debates within community development - Canadian vs. global South poverty, marginalization and development - models of participation and empowerment - civil society, the church and community development - appreciative inquiry and assets-based community development - community development that transforms: faith, spirituality and holistic approaches - a critical path for engaging community development - community mobilization and conscientization

This course provides an introduction and overview to the core issues, approaches and players for Christian practitioners of community development, within both Canadian and international settings. As an overview to the theory, models and theology of community development, this is the local counterpart to the international development focus of the current course WYP1615: "International Development: Global Issues, Power & Players." This course helps students build a platform for their engagement as lay and ordained community practitioners in local community settings. Worldviews, approaches and actors are explored across the community development spectrum, as are the patterns and lenses of local faith-based organizations. Theories and models are examined which assess and address the local nature and dynamics of poverty, participation, power and community ownership. The inter-relationships between vision, values and practice are explored, along with the roles of local government, business and civil society players in working with the marginalized and vulnerable. This course will especially engage: - the theory and theology of 'belonging' and 'place' - community development as a social, political, economic, ecological and spiritual process - historic and contemporary issues and debates within community development - Canadian vs. global South poverty, marginalization and development - models of participation and empowerment - civil society, the church and community development - appreciative inquiry and assets-based community development - community development that transforms: faith, spirituality and holistic approaches - a critical path for engaging community development - community mobilization and conscientization.

This course provides an introduction and overview to the core issues, approaches and players for Christian practitioners of community development, within both Canadian and international settings. As an overview to the theory, models and theology of community development, this is the local counterpart to the international development focus of the current course WYP1615: "International Development:Global Issues, Power & Players." This course helps students build a platform for their engagement as lay and ordained community practitioners in local community settings. Worldviews, approaches and actors are explored across the community development spectrum, as are the patterns and lenses of local faith-based organizations. Theories and models are examined which assess and address the local nature and dynamics of poverty, participation, power and community ownership. The inter-relationships between vision, values and practice are explored, along with the roles of local government, business and civil society players in working with the marginalized and vulnerable. This course will especially engage: - the theory and theology of 'belonging' and 'place' - community development as a social, political, economic, ecological and spiritual process - historic and contemporary issues and debates within community development - Canadian vs. global South poverty, marginalization and development - models of participation and empowerment - civil society, the church and community development - appreciative inquiry and assets-based community development - community development that transforms: faith, spirituality and holistic approaches - a critical path for engaging community development - community mobilization and conscientization

This course provides an introduction and overview to the core issues, approaches, and players in faith- based community development, within Canadian and international settings. This course is interactive, and learner-driven, and is designed for non-profit, church and NGO leaders and practitioners. This course helps students build a theoretical and practical platform for their engagement with neighbourhood wellbeing, community change, issues of justice, and organizational development.

Residents of urban at-risk communities often have ministry done to them by well-meaning people. Organizations (non-proftis, churches, government, etc.) swoop in with money, people and resources and tell the community what they need. Playgrounds are erected overnight, murals painted over, or gardens appear without anyone asking the people who live there what they want. The message that no one listens is reinforced in their minds. God's concept of "shalom" is not one of doing to people but one of inviting people to participate in their own community development. Students in this course will develop the skills necessary to engage a local community. This approach is guided through the development tools of community assessment (listening to the community) and project design, monitoring and evaluation (responding with the coomunity to a limitation). At the end of this course students will have the skills necessary to involve the community in its own restoration.

Residents of urban at-risk communities often have ministry done to them by well-meaning people. Organizations (non-proftis, churches, government, etc.) swoop in with money, people and resources and tell the community what they need. Playgrounds are erected overnight, murals painted over, or gardens appear without anyone asking the people who live there what they want. The message that no one listens is reinforced in their minds. God's concept of "shalom" is not one of doing to people but one of inviting people to participate in their own community development. Students in this course will develop the skills necessary to engage a local community. This approach is guided through the development tools of community assessment (listening to the community) and project design, monitoring and evaluation (responding with the coomunity to a limitation). At the end of this course students will have the skills necessary to involve the community in its own restoration.

Residents of urban at-risk communities often have ministry done to them by well-meaning people. Organizations (non-proftis, churches, government, etc.) swoop in with money, people and resources and tell the community what they need. Playgrounds are erected overnight, murals painted over, or gardens appear without anyone asking the people who live there what they want. The message that no one listens is reinforced in their minds. God's concept of "shalom" is not one of doing to people but one of inviting people to participate in their own community development. Students in this course will develop the skills necessary to engage a local community. This approach is guided through the development tools of community assessment (listening to the community) and project design, monitoring and evaluation (responding with the coomunity to a limitation). At the end of this course students will have the skills necessary to involve the community in its own restoration.

Residents of urban at-risk communities often have ministry done to them by well-meaning people. Organizations (non-proftis, churches, government, etc.) swoop in with money, people and resources and tell the community what they need. Playgrounds are erected overnight, murals painted over, or gardens appear without anyone asking the people who live there what they want. The message that no one listens is reinforced in their minds. God's concept of "shalom" is not one of doing to people but one of inviting people to participate in their own community development. Students in this course will develop the skills necessary to engage a local community. This approach is guided through the development tools of community assessment (listening to the community) and project design, monitoring and evaluation (responding with the coomunity to a limitation). At the end of this course students will have the skills necessary to involve the community in its own restoration.

Residents of urban at-risk communities often have ministry done to them by well-meaning people. Organizations (non-proftis, churches, government, etc.) swoop in with money, people and resources and tell the community what they need. Playgrounds are erected overnight, murals painted over, or gardens appear without anyone asking the people who live there what they want. The message that no one listens is reinforced in their minds. God's concept of "shalom" is not one of doing to people but one of inviting people to participate in their own community development. Students in this course will develop the skills necessary to engage a local community. This approach is guided through the development tools of community assessment (listening to the community) and project design, monitoring and evaluation (responding with the coomunity to a limitation). At the end of this course students will have the skills necessary to involve the community in its own restoration.

Residents of urban at-risk communities often have ministry done to them by well-meaning people. Organizations (non-proftis, churches, government, etc.) swoop in with money, people and resources and tell the community what they need. Playgrounds are erected overnight, murals painted over, or gardens appear without anyone asking the people who live there what they want. The message that no one listens is reinforced in their minds. God's concept of "shalom" is not one of doing to people but one of inviting people to participate in their own community development. Students in this course will develop the skills necessary to engage a local community. This approach is guided through the development tools of community assessment (listening to the community) and project design, monitoring and evaluation (responding with the coomunity to a limitation). At the end of this course students will have the skills necessary to involve the community in its own restoration.