In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
This an introduction to the main concepts and terminology developed by thinkers between the fifth and fourteenth centuries. Special attention is given to scholastic philosophy. We will cover topics such as the relation between faith and reason, the existence and nature of God, human life and happiness, virtue and vice, and the difference between divine and human law.
This an introduction to the main concepts and terminology developed by thinkers between the fifth and fourteenth centuries. Special attention is given to scholastic philosophy. We will cover topics such as the relation between faith and reason, the existence and nature of God, human life and happiness, virtue and vice, and the difference between divine and human law.
This course introduces students to the origins of philosophy in classical antiquity, from the 7th c. BC to the 4th c. AD. The course will treat the most important Greek and Latin philosophers. Important topics that will be considered are cosmology and physics, philosophical theology, moral and political philosophy, with an emphasis on Plato and Aristotle, their sources and followers or critics.
This course introduces students to the origins of philosophy in classical antiquity, from the 7th c. BC to the 4th c. AD. The course will treat the most important Greek and Latin philosophers. Important topics that will be considered are cosmology and physics, philosophical theology, moral and political philosophy, with an emphasis on Plato and Aristotle, their sources and followers or critics.
This course introduces logic, critical thinking, and the philosophy of language. It presupposes that human beings are social and linguistic creatures endowed with the gift of communicating, meaning acquisition, and transmission. Language has a well-defined structure, a set of logical and grammatical rules that enables people to communicate and understand themselves and each other effectively. This course contains three parts. The first part is logic as an art of reasoning, including deductive reasoning and categorical and propositional logic. The second part, critical thinking, is related to philosophical and scientific reasoning but deals with informal and formal fallacies in ordinary, everyday reasoning and argumentation. The third part focuses on theories of meaning (from the ancient to the contemporary authors), pragmatic theories, and various expressive linguistic forms. The course will instruct students to express themselves clearly in speech and writing, which will be indispensable in their further theological studies.
This course introduces logic, critical thinking, and the philosophy of language. It presupposes that human beings are social and linguistic creatures endowed with the gift of communicating, meaning acquisition, and transmission. Language has a well-defined structure, a set of logical and grammatical rules that enables people to communicate and understand themselves and each other effectively. This course contains three parts. The first part is logic as an art of reasoning, including deductive reasoning and categorical and propositional logic. The second part, critical thinking, is related to philosophical and scientific reasoning but deals with informal and formal fallacies in ordinary, everyday reasoning and argumentation. The third part focuses on theories of meaning (from the ancient to the contemporary authors), pragmatic theories, and various expressive linguistic forms. The course will instruct students to express themselves clearly in speech and writing, which will be indispensable in their further theological studies.
This course introduces logic, critical thinking, and the philosophy of language. It presupposes that human beings are social and linguistic creatures endowed with the gift of communicating, meaning acquisition, and transmission. Language has a well-defined structure, a set of logical and grammatical rules that enables people to communicate and understand themselves and each other effectively. This course contains three parts. The first part is logic as an art of reasoning, including deductive reasoning and categorical and propositional logic. The second part, critical thinking, is related to philosophical and scientific reasoning but deals with informal and formal fallacies in ordinary, everyday reasoning and argumentation. The third part focuses on theories of meaning (from the ancient to the contemporary authors), pragmatic theories, and various expressive linguistic forms. The course will instruct students to express themselves clearly in speech and writing, which will be indispensable in their further theological studies.
This course introduces logic, critical thinking, and the philosophy of language. It presupposes that human beings are social and linguistic creatures endowed with the gift of communicating, meaning acquisition, and transmission. Language has a well-defined structure, a set of logical and grammatical rules that enables people to communicate and understand themselves and each other effectively. This course contains three parts. The first part is logic as an art of reasoning, including deductive reasoning and categorical and propositional logic. The second part, critical thinking, is related to philosophical and scientific reasoning but deals with informal and formal fallacies in ordinary, everyday reasoning and argumentation. The third part focuses on theories of meaning (from the ancient to the contemporary authors), pragmatic theories, and various expressive linguistic forms. The course will instruct students to express themselves clearly in speech and writing, which will be indispensable in their further theological studies.
This course introduces logic, critical thinking, and the philosophy of language. It presupposes that human beings are social and linguistic creatures endowed with the gift of communicating, meaning acquisition, and transmission. Language has a well-defined structure, a set of logical and grammatical rules that enables people to communicate and understand themselves and each other effectively. This course contains three parts. The first part is logic as an art of reasoning, including deductive reasoning and categorical and propositional logic. The second part, critical thinking, is related to philosophical and scientific reasoning but deals with informal and formal fallacies in ordinary, everyday reasoning and argumentation. The third part focuses on theories of meaning (from the ancient to the contemporary authors), pragmatic theories, and various expressive linguistic forms. The course will instruct students to express themselves clearly in speech and writing, which will be indispensable in their further theological studies.
Care and Community explores the role of care expected of religious practitioners and faith communities in an intercultural context. The pastoral care capacity of a beginning religious practitioner (pastor, chaplain, minister of music, education or lay leader) requires self knowledge, spiritual formation, theory and skill. Narrative theories of care will provide the basis for the assumptions and skill development of the course. Role plays, class discussions and short practical theology papers will provide opportunity to assess a student's self ability to think theologically about pastoral care situations.
Care and Community explores the role of care expected of religious practitioners and faith communities in an intercultural context. The pastoral care capacity of a beginning religious practitioner (pastor, chaplain, minister of music, education or lay leader) requires self knowledge, spiritual formation, theory and skill. Narrative theories of care will provide the basis for the assumptions and skill development of the course. Role plays, class discussions and short practical theology papers will provide opportunity to assess a student's self ability to think theologically about pastoral care situations.
Care and Community explores the role of care expected of religious practitioners and faith communities in an intercultural context. The pastoral care capacity of a beginning religious practitioner (pastor, chaplain, minister of music, education or lay leader) requires self knowledge, spiritual formation, theory and skill. Narrative theories of care will provide the basis for the assumptions and skill development of the course. Role plays, class discussions and short practical theology papers will provide opportunity to assess a student's self ability to think theologically about pastoral care situations.