In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
Whether working with individuals, couples, or whole families, exposure to family systems theory and therapeutic interventions are an invaluable part of formation for the psychotherapy professional. This entry-level-to-practice, integrative course will examine and compare these theories from a bio-psycho-social-spiritual model of care, with introductory exposure to Cultural Diversity in Marriage and Family Therapy, Intergenerational Aspects (Bowen); Attachment Theory & Emotionally-Focused Therapy (Bowlby, Johnson); Contextual Perspectives (Boszormenyl-Nagy); Internal Family Systems (Schwartz), Structural Therapy (Mlnuchin), Human Validation Process Model {Satir), Solution-Focused Narrative Family Therapy (White, Epston), as well as the topic Divorce and Sacred Loss.
Inspiring and profound are terms often attributed to the theology of von Balthasar. Benedict XVI said of his work, "His theological reflection maintains intact, to this day, a profound timeliness and leads many to penetrate ever more into the profundity of the mystery of faith". This course begins an exploration of his work. There is consideration of the Trilogy: Herrlichkeit, Theo-Drama and Theo-Logic; the influence of Ignatius Loyola and Adrienne von Speyr; and the place of Mary. Not a course for the faint-hearted, von Balthasar's work is at times dense and complex but the rewards are beyond price.
This course will engage the questions of interreligious dialogue and comparative theology on the theology on the theological issues of redemption and salvation by comparing the work of some key Christian thinkers with themes in Buddhism. We will also engage comparative questions such as desire, imitation, prayer, mediation and responses to suffering and violence.Â
The Acts of the Apostles is our main source of information about the first Christian decades. It covers the movement's initial efforts to regroup following the death of Jesus, as well as its earliest expansion into the Mediterranean world beyond Judea. In this course, we will read through the Acts and reflect upon both what it tells us about Christian origins and also its continuing relevance for contemporary Christianity.
In this course, students will explore the historical debates and the doctrinal formulations of the seven ecumenical councils (325-787 AD). This course will address the development of fundamental themes in trinity, Christology, ecclesiology, sacramental theology, and the theology of iconography. Students will be introduced to the historical context of these debates and attend to the relationship between the early church and its relationship to secular authority. The course will further examine the theological method of early and late antique Christian thinkers that gave rise to these doctrines as well explore the enduring contribution of these conciliar debates for ecumenical dialogue and contemporary theology.
In this course, students will explore the historical debates and the doctrinal formulations of the seven ecumenical councils (325-787 AD). This course will address the development of fundamental themes in trinity, Christology, ecclesiology, sacramental theology, and the theology of iconography. Students will be introduced to the historical context of these debates and attend to the relationship between the early church and its relationship to secular authority. The course will further examine the theological method of early and late antique Christian thinkers that gave rise to these doctrines as well explore the enduring contribution of these conciliar debates for ecumenical dialogue and contemporary theology.
Feminist theology centers the experiences of women and others who experience oppression and marginalization in the Church and in the world; these experiences then are put into conversation with the teachings and practices of the Church, both locally and globally. For more than a half-century, Catholic feminist theologians have critiqued the gaps in Catholic systematic theologies and have argued for reinterpretations that highlight the flourishing of women. This course will explore a selection of contemporary Catholic theologians who, building on established feminist theologies, are expanding our vision of what the flourishing of marginalized peoples, especially those who identify as women, can look like in the mid-twenty-first century. Readings will concentrate on feminist theological works published in the last ten years. A robust schedule of readings and a seminar conversation about those readings will form the backbone of the course.
The course will examine the portrait of Jesus in the Synoptic Gospels as it conveys three themes of justice: 1) the exercise of power, 2) economic issues, and 3) human worth. The course will place Jesus's actions and teachings in the social and political conditions of first century Galilee and Judea while also considering their relevance to contemporary events and circumstances. Special attention will be given to the parables, economic teachings, and the phenomena of healings and exorcisms as responses to the conditions of daily life and political rule in first century Palestine.
Within the Old Testament the depiction of, and context of trauma is frequent and present in different genres across the whole corpus. Traumas include those arising from warfare and/or forced migration/exile, family conflict, abuse of power, sexual violation, and adverse psychological, social and economic realities. Such depictions may be explicitly negatively evaluated, but even so raise complicated questions for those who hold these texts as Christian scripture and/or theologically, ethically, and pastorally formative. The nature of justice, the character and work of God, and the pastoral use of texts of trauma name some of these questions, particularly when these texts of trauma are read within a Christian context.
Within the Old Testament the depiction of, and context of trauma is frequent and present in different genres across the whole corpus. Traumas include those arising from warfare and/or forced migration/exile, family conflict, abuse of power, sexual violation, and adverse psychological, social and economic realities. Such depictions may be explicitly negatively evaluated, but even so raise complicated questions for those who hold these texts as Christian scripture and/or theologically, ethically, and pastorally formative. The nature of justice, the character and work of God, and the pastoral use of texts of trauma name some of these questions, particularly when these texts of trauma are read within a Christian context.
This course explores the intersection of race and theology in contemporary society, focusing on the Canadian context in particular, but will reference to other global contexts as comparative cases. Attention will be given to analyses which suggest that Christian theology and colonialism are deeply implicated in the invention of the concept of race, as well as critiques of ways in which theology has served to discourage genuine communion between peoples of difference. Although race and ethnicity, including indigenous identities, will be the focus of the course, broader attention to issues of diversity and particularity will also be explored, including ways in which people with disabilities are marginalized by churches and society. The potential for theology and churches to support anti-racism and the embrace of diversity will be explored, as well as major obstacles to these achievements.
This course explores the intersection of race and theology in contemporary society, focusing on the Canadian context in particular, but will reference to other global contexts as comparative cases. Attention will be given to analyses which suggest that Christian theology and colonialism are deeply implicated in the invention of the concept of race, as well as critiques of ways in which theology has served to discourage genuine communion between peoples of difference. Although race and ethnicity, including indigenous identities, will be the focus of the course, broader attention to issues of diversity and particularity will also be explored, including ways in which people with disabilities are marginalized by churches and society. The potential for theology and churches to support anti-racism and the embrace of diversity will be explored, as well as major obstacles to these achievements.