In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
The course develops major themes in the history of Christian spirituality, through a close reading of selections by Plato, Origen, Pseudo-Dionysius, St. Bernard of Clairvaux, St. Gregory of Palamas, Julian of Norwich, St. Ignatius of Loyola, and Dorothy Day. Lectures, discussion, critical reflection papers.
The course develops major themes in the history of Christian spirituality, through a close reading of selections by Plato, Origen, Pseudo-Dionysius, St. Bernard of Clairvaux, St. Bonaventure, St. Gregory of Palamas, Julian of Norwich, St. Ignatius of Loyola, St. Teresa of Avila, and Dorothy Day. Special attention will be given to ideas of "love".
The course develops major themes in the history of Christian spirituality, through a close reading of selections by Plato, Origen, Pseudo-Dionysius, St. Bernard of Clairvaux, St. Gregory of Palamas, Julian of Norwich, St. Ignatius of Loyola, and Dorothy Day. Lectures, discussion, critical reflection papers.
The course develops major themes in the history of Christian spirituality, through a close reading of selections by Plato, Origen, Pseudo-Dionysius, St. Bernard of Clairvaux, St. Bonaventure, St. Gregory of Palamas, Julian of Norwich, St. Ignatius of Loyola, St. Teresa of Avila, and Dorothy Day. Special attention will be given to ideas of "love".
A critical exploration of religious responses to suffering. Focal issues will include the relation of love and spiritual transformation to suffering, the role of religious models or exemplars of suffering, and religious experience and the problems of theodicy. Readings will include works by Fyodor Dostoevsky, Dorothee Soelle and Simone Weil, as well as other selections drawn from the Christian, Buddhist, and Jewish traditions.
A critical exploration of religious responses to suffering. Focal issues will include the relation of love and spiritual transformation to suffering, the role of religious models or exemplars of suffering, and religious experience and the problems of theodicy. Readings will include works by Fyodor Dostoevsky, Dorothee Soelle and Simone Weil, as well as other selections drawn from the Christian, Buddhist, and Jewish traditions.
A critical exploration of religious responses to suffering. Focal issues will include the relation of love and spiritual transformation to suffering, the role of religious models or exemplars of suffering, and religious experience and the problems of theodicy. Readings will include works by Fyodor Dostoevsky, Dorothee Soelle and Simone Weil, as well as other selections drawn from the Christian, Buddhist, and Jewish traditions.
A critical exploration of religious responses to suffering. Focal issues will include the relation of love and spiritual transformation to suffering, the role of religious models or exemplars of suffering, and religious experience and the problems of theodicy. Readings will include works by Fyodor Dostoevsky, Dorothee Soelle and Simone Weil, as well as other selections drawn from the Christian, Buddhist, and Jewish traditions. Lectures, discussion, critical reflection papers.
A critical exploration of religious responses to suffering. Focal issues will include the relation of love and spiritual transformation to suffering, the role of religious models or exemplars of suffering, and religious experience and the problems of theodicy. Readings will include works by Fyodor Dostoevsky, Dorothee Soelle and Simone Weil, as well as other selections drawn from the Christian, Buddhist, and Jewish traditions.
A comparative study of selected mystical traditions of the major world religions. Themes of analysis will include: the nature and forms of mystical experience; perspectives on ultimate Reality; the role of the spiritual teacher or master; spirituality and social action; disciplines, methods and ideals of spiritual salvation or liberation. Readings will be drawn both from mystic writers and comparative theorists.Â
A comparative study of selected mystical traditions of the major world religions. Themes of analysis will include: the nature and forms of mystical experience; perspectives on ultimate Reality; the role of the spiritual teacher or master; spirituality and social action; disciplines, methods and ideals of spiritual salvation or liberation. Readings will be drawn both from mystic writers and comparative theorists. Lectures, discussion, critical reflection papers.
This course explores Christian contemplative practices within the religious orders and related traditions. There is specific attention given to the Dominican, Benedictine, Franciscan, Carmelite, Ignatian, and Vincentian traditions. Instead of an overly abstract form of reflection, the course considers contemplation as part of embodied, historical, and communal practices. To this end, practices of prayer, liturgy, reading, writing, and service to the poor are all considered. The course is particularly attentive to the historical interactions between philosophy and spirituality within the history of Christian contemplation. Students also will be expected to explore and reflect on the practices of contemplation within their own lives over the course of the semester.