In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
The course examines the main protagonists of the modern period of philosophy, from the 17th to 19th centuries, with a particular focus on empiricist (Locke and Hume) and rationalist (Descartes and Leibniz) traditions, as well as on Kant and post-Kantian French and German philosophical schools. We will investigate modern philosophy's roots in medieval and renaissance philosophy and its direct influence on contemporary analytical and continental philosophy.
The course examines the main protagonists of the modern period of philosophy, from the 17th to 19th centuries, with a particular focus on empiricist (Locke and Hume) and rationalist (Descartes and Leibniz) traditions, as well as on Kant and post-Kantian French and German philosophical schools. We will investigate modern philosophy's roots in medieval and renaissance philosophy and its direct influence on contemporary analytical and continental philosophy.This course introduces students to the origins of philosophy in classical antiquity, from the 7th c. BC to the 4th c. AD. The course will treat the most important Greek and Latin philosophers. Important topics that will be considered are cosmology and physics, philosophical theology, moral and political philosophy, with an emphasis on Plato and Aristotle, their sources and followers or critics.
This course is an introduction to some key figures in twentieth-century and current philosophy. We will begin with Edmund Husserl, the founder of the modern phenomenological movement. Husserl's phenomenological method is one of the most important philosophical innovations of twentieth-century philosophy. His approach would influence several other major thinkers of the past century, including Emmanuel Levinas and Emmanuel Falque. Levinas articulates a highly original way of thinking about ethics that has left a strong mark on both contemporary philosophy and theology. Falque is widely considered one of the major Catholic philosophers today. His approach offers a very rich language that helps us better appreciate the depths and nuances of our corporeal being. The course also examines the provocative philosophy of Simone Weil, a brilliant young philosopher who sheds new light on the experiences of patience and attention, which she considered essential for gaining deeper contact with reality itself. We will also look at the thought of the Jewish philosopher Martin Buber, whose notion of the I-Thou relation continues to resonate with us today. Some of the themes that we will broach include the overcoming of the subject-object split, embodiment, and the proposition of ethics as "first philosophy." These themes also make it possible to think more concretely about the nature of religious experience in a manner that reflects our actual lived experience
This course is an introduction to some key figures in twentieth-century and current philosophy. We will begin with Edmund Husserl, the founder of the modern phenomenological movement. Husserl's phenomenological method is one of the most important philosophical innovations of twentieth-century philosophy. His approach would influence several other major thinkers of the past century, including Emmanuel Levinas and Emmanuel Falque. Levinas articulates a highly original way of thinking about ethics that has left a strong mark on both contemporary philosophy and theology. Falque is widely considered one of the major Catholic philosophers today. His approach offers a very rich language that helps us better appreciate the depths and nuances of our corporeal being. The course also examines the provocative philosophy of Simone Weil, a brilliant young philosopher who sheds new light on the experiences of patience and attention, which she considered essential for gaining deeper contact with reality itself. We will also look at the thought of the Jewish philosopher Martin Buber, whose notion of the I-Thou relation continues to resonate with us today. Some of the themes that we will broach include the overcoming of the subject-object split, embodiment, and the proposition of ethics as "first philosophy." These themes also make it possible to think more concretely about the nature of religious experience in a manner that reflects our actual lived experience
An exploration of the philosophical questions associated with the kinds of change found in natural entities, with a focus of this general account for human nature and the cause of nature itself. Foundational concepts like causality, change will be studied in relation to Metaphysics and the Sciences of Nature. Natural Theology will help to explore the Knowability of God's Existence and the Rational approaches employed in the History of philosophy especially the Anthropological and Cosmological and Ontological arguments advanced by Christian Philosophers as Thomas Aquinas and Anselm of Canterbury. While focusing on the Analogical knowledge of God though affirmation, through negation and through eminence it will also study the attributes of God, God's Concurrence and Providence in relations to all creatures especially Human beings and the Problem of Evil.
An exploration of the philosophical questions associated with the kinds of change found in natural entities, with a focus of this general account for human nature and the cause of nature itself. Foundational concepts like causality, change will be studied in relation to Metaphysics and the Sciences of Nature. Natural Theology will help to explore the Knowability of God's Existence and the Rational approaches employed in the History of philosophy especially the Anthropological and Cosmological and Ontological arguments advanced by Christian Philosophers as Thomas Aquinas and Anselm of Canterbury. While focusing on the Analogical knowledge of God though affirmation, through negation and through eminence it will also study the attributes of God, God's Concurrence and Providence in relations to all creatures especially Human beings and the Problem of Evil.
Bound to Canada's early modern history are the apostolic labours of the Jesuit missionaries who ministered to both a vast number of First Nations peoples and a fledgling community or French settlers. Their efforts, chronicled in the Jesuit Relations, will come to life in this intensive five-day course taught, in situ, at the heart of the former Wendat (Huron) Nation (present day Martyrs' Shrine). From this location, students will begin an experiential journey, passing through the pages of the Relations, into world-class reconstructed historical sites, that together will create the space for examining how their religious world view shaped the missionaries' understanding of the 'New World', First Nations Cultures, and evangelisation during the earliest period in Canada's ecclesiastical history.
The New Testament is often read as offering a restricted vision for women’s leadership in the church. This course exposes some of the misunderstandings that have led to that conclusion and considers exegetical arguments in favour of a New Testament vision for the full inclusion of women at all levels of church leadership. Part One of the course looks closely at the New Testament's narrative portraits of women in the early church, beginning with the gospels' depictions of forerunners (Anna, Elizabeth) and disciples of Jesus (Joanna, Salome, and Mary Magdalene) before moving to the Acts of the Apostles and its account of Paul’s female coworkers (Lydia, Priscilla, and Phoebe). Part Two then turns to Paul’s letters themselves, looking at some of the named women of Romans 16 before turning to well-known ‘problem passages’ such as 1 Corinthians 11, 1 Timothy 2, and Ephesians 5, considering how a close study of these texts in their social, historical, and theological context, with the benefit of recent scholarship, can shed much-needed light on Paul’s understanding of women's roles in the churches.
A review of the moral, pastoral and canonical principles of sound ministerial practice in the Roman Catholic tradition, along with an intensive practicum.
A review of the moral, pastoral and canonical principles of sound ministerial practice in the Roman Catholic tradition, along with an intensive practicum.
This course studies icons in the Eastern Christian tradition from the perspectives of history, theology, liturgy and spirituality. The course focuses notably the origins of Christian art, the development of features particular to icons, the iconoclastic controversy of the 7th-8th centuries, and the major schools and styles of icons in the Orthodox world, especially the Byzantine-Greek and Russian styles. The theology of the icon will be studied primarily through the iconoclastic conflict and modern theology of icons, with emphasis on primary texts from the iconoclasts and the Orthodox position, especially St. Theodore Studite, St. John of Damascus, and the pronouncements of the Seventh Ecumenical Council (Nicea, 787) and the Triumph of Orthodoxy (843). The course analyses the spirituality and interpretation of iconographic symbolism, with a focus on the main types of icons of Christ, the Mother of God, Holy Week, the twelve major liturgical feasts, and important saints. Primary sources include Biblical, patristic, liturgical, and hagiographic material.
This course studies icons in the Eastern Christian tradition from the perspectives of history, theology, liturgy and spirituality. The course focuses notably the origins of Christian art, the development of features particular to icons, the iconoclastic controversy of the 7th-8th centuries, and the major schools and styles of icons in the Orthodox world, especially the Byzantine-Greek and Russian styles. The theology of the icon will be studied primarily through the iconoclastic conflict and modern theology of icons, with emphasis on primary texts from the iconoclasts and the Orthodox position, especially St. Theodore Studite, St. John of Damascus, and the pronouncements of the Seventh Ecumenical Council (Nicea, 787) and the Triumph of Orthodoxy (843). The course analyses the spirituality and interpretation of iconographic symbolism, with a focus on the main types of icons of Christ, the Mother of God, Holy Week, the twelve major liturgical feasts, and important saints. Primary sources include Biblical, patristic, liturgical, and hagiographic material.