In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
The practice of being an Anglican Deacon involves an understanding of Christian Ministry in its ancient and current expressions. Deacons as ordained ministers are called to focus the ministry of the whole community as this relates to the service and care of those in need. The role of deacons is to express the world to the church and the church to the world. The course will discuss the variety of ministries, social justice and the church, the liturgical role of deacons, the leadership and prophetic role of deacons in the parish/congregation, and the future growth of the diaconate. The relevance of this course to other denominations is based on the baptismal requirement of pursuing justice in the world. While the course is called "Practice", the course will also involve the theory and theology of the diaconate.
The course examines the main protagonists of the modern period of philosophy, from the 17th to 19th centuries, with a particular focus on empiricist (Locke and Hume) and rationalist (Descartes and Leibniz) traditions, as well as on Kant and post-Kantian French and German philosophical schools. We will investigate modern philosophy's roots in medieval and renaissance philosophy and its direct influence on contemporary analytical and continental philosophy.
The course examines the main protagonists of the modern period of philosophy, from the 17th to 19th centuries, with a particular focus on empiricist (Locke and Hume) and rationalist (Descartes and Leibniz) traditions, as well as on Kant and post-Kantian French and German philosophical schools. We will investigate modern philosophy's roots in medieval and renaissance philosophy and its direct influence on contemporary analytical and continental philosophy.
This course is an introduction to some key figures in twentieth-century and current philosophy. We will begin with Edmund Husserl, the founder of the modern phenomenological movement. Husserl’s phenomenological method is one of the most important philosophical innovations of twentieth-century philosophy. His approach would influence several other major thinkers of the past century, including Emmanuel Levinas and Emmanuel Falque. Levinas articulates a highly original way of thinking about ethics that has left a strong mark on both contemporary philosophy and theology. Falque is widely considered one of the major Catholic philosophers today. His approach offers a very rich language that helps us better appreciate the depths and nuances of our corporeal being. The course also examines the provocative philosophy of Simone Weil, a brilliant young philosopher who sheds new light on the experiences of patience and attention, which she considered essential for gaining deeper contact with reality itself. We will also look at the thought of the Jewish philosopher Martin Buber, whose notion of the I-Thou relation continues to resonate with us today. Some of the themes that we will broach include the overcoming of the subject-object split, embodiment, and the proposition of ethics as “first philosophy.” These themes also make it possible to think more concretely about the nature of religious experience in a manner that reflects our actual lived experience.
This course is an introduction to some key figures in twentieth-century and current philosophy. We will begin with Edmund Husserl, the founder of the modern phenomenological movement. Husserl’s phenomenological method is one of the most important philosophical innovations of twentieth-century philosophy. His approach would influence several other major thinkers of the past century, including Emmanuel Levinas and Emmanuel Falque. Levinas articulates a highly original way of thinking about ethics that has left a strong mark on both contemporary philosophy and theology. Falque is widely considered one of the major Catholic philosophers today. His approach offers a very rich language that helps us better appreciate the depths and nuances of our corporeal being. The course also examines the provocative philosophy of Simone Weil, a brilliant young philosopher who sheds new light on the experiences of patience and attention, which she considered essential for gaining deeper contact with reality itself. We will also look at the thought of the Jewish philosopher Martin Buber, whose notion of the I-Thou relation continues to resonate with us today. Some of the themes that we will broach include the overcoming of the subject-object split, embodiment, and the proposition of ethics as “first philosophy.” These themes also make it possible to think more concretely about the nature of religious experience in a manner that reflects our actual lived experience.
An exploration of the philosophical questions associated with the kinds of change found in natural entities, with a focus of this general account for human nature and the cause of nature itself. Foundational concepts like Causality, change will be studied in relation to Metaphysics and the Sciences of Nature.
Natural Theology will help to explore the Knowability of God’s Existence and the Rational approaches employed in the History of philosophy especially the Anthropological and Cosmological and Ontological arguments advanced by Christian Philosophers as Thomas Aquinas and Anselm of Canterbury. While focusing on the Analogical knowledge of God though affirmation, through negation and through eminence it will also study the attributes of God, God’s Concurrence and Providence in relations to all creatures especially Human beings and the Problem of Evil.
An exploration of the philosophical questions associated with the kinds of change found in natural entities, with a focus of this general account for human nature and the cause of nature itself. Foundational concepts like Causality, change will be studied in relation to Metaphysics and the Sciences of Nature.
Natural Theology will help to explore the Knowability of God’s Existence and the Rational approaches employed in the History of philosophy especially the Anthropological and Cosmological and Ontological arguments advanced by Christian Philosophers as Thomas Aquinas and Anselm of Canterbury. While focusing on the Analogical knowledge of God though affirmation, through negation and through eminence it will also study the attributes of God, God’s Concurrence and Providence in relations to all creatures especially Human beings and the Problem of Evil.
A review of the moral, pastoral and canonical principles of sound ministerial practice in the Roman Catholic tradition, along with an intensive practicum.
A review of the moral, pastoral and canonical principles of sound ministerial practice in the Roman Catholic tradition, along with an intensive practicum.
This course seeks to equip students with both knowledge and a practical skill set in worship leadership, ritual construction, and music-making. The course examines the theology, design, and performance practices of ritual design and music-making pertaining to public worship leadership. Students will have the opportunity to create rituals and lead public worship events to demonstrate the acquired skill set in this course.
The Toronto School of Theology Choir is an ecumenical choir based at Emmanuel College whose members sing at TST chapel services and other community events at the University of Toronto and in the broader community. Through the choir, members are introduced to a wide variety of church music repertoire from various Christian traditions from around the world. Members also advance their singing and ensemble skills in a group through weekly rehearsals where they learn about vocal production and ensemble singing. TST Choir is open to all members of the University of Toronto: students, faculty and staff.
This orientation to several dimensions of Christian ethics - language, sources, norms, methods and concerns - aims to foster ethical awareness for dealing with moral challenges in personal, social, and church/religious life. To practice Canadian ethical reflection, these dimensions are introduced with reference to several concrete social issues and the public vocation of Christian ethics.