In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
The course will look at the spiritual journey as it is depicted from scripture to the present day. It will examine texts from different religious traditions and cultures to explore the basic human understanding of a person as pilgrim. Learning objectives: 1. An exploration through spirituality of what it means to be human; 2. An examination of a history of spirituality; 3. An examination of some guides, compasses, maps and techniques of exploration of the territory called ?the spiritual life.? The course is of note: to those interested in 1. spirituality both theoretical and practical; 2. discernment; 3. cultural history; 4. Narrative theology; 5. Interdisciplinary studies.
Where was God when this happened?! How can religious people commit such atrocities?! What
can a religious leader say after such a horrendous event?! This course explores such questions
by analyzing theological responses to human tragedy and cultural shock. Discussion will attend
to issues of theodicy, religious terrorism and natural disasters through the perspectives of
systematic theology, ethics, and practical theology. The course focuses on popular reactions events like the Lisbon Earthquake, the First World War, the Holocaust, Fukushima, climate Change, Conspiracy Theory, and contemporary terrorism. Attention will be given to themes such as the meaning of suffering, the function of religious discourse in the face of tragedy, the nature of ideology, and the relationship between religion and violence. The course concludes by moving from these analyses to an exploration of the peril and promise of speaking of God in times of terror.
Advanced Homiletics is a one-semester course that follows Introduction to Homiletics. This course gives students an opportunity to develop a theology of preaching based on the discussions and survey of the tradition of Catholic preaching in Introduction to Homiletics and through opportunities to preach. Students will employ those characteristics of outstanding preaching as determined in Introduction to Homiletics. This course also gives students an opportunity to develop critical peer and self-assessment skills.
This course will examine techniques and strategies used for reading Old Testament narratives through history. Special attention will be given to interpretations of the following bad boys and bad girls: Adam and Eve; Sarah, Abraham, and Hagar; Dinah; Rahab; Deborah, Sisera and Jael; Jephthah and his daughter; Samson and Delilah; the Levite and his concubine; David and his family members. We will ask questions about how to read and interpret texts in the church today.
This course will examine techniques and strategies used for reading Old Testament narratives through history. Special attention will be given to interpretations of the following bad boys and bad girls: Adam and Eve; Sarah, Abraham, and Hagar; Dinah; Rahab; Deborah, Sisera and Jael; Jephthah and his daughter; Samson and Delilah; the Levite and his concubine; David and his family members. We will ask questions about how to read and interpret texts in the church today.
This course examines the human person through an exploration of diverse interlocutors that break open the emerging field of theology and anthropology for societies and the academia today. The course first considers the valuable recourse that anthropology is for the study of the human person within the discipline of theology. Whilst exploring significant positions in any theological account of the human person, such as the image of God, to that of human nature and the natural law, the course also contextualizes a theology of the human person with respect to specific cultural circumstances and conditions of our present time. Thus, the course will also explore a theology of the human person in ways that takes seriously community, race, gender, families, and emerging calls to decolonialize theology with the Roman Catholic Tradition.
What does it mean to be wise? How does the Bible understand wisdom as a revelation of God? How might suffering, anomie, and meaninglessness help us grow in our grasp of God's desire for the world and human community? Our focus will be primarily the books of Proverbs, Qohelet (Ecclesiastes) and Job (with an occasional glance at other parts of the biblical traditions) as the classic exemplars of the wisdom tradition of ancient Israel. We will consider cross cultural questions about ancient Near Eastern Wisdom, the evolution of the wisdom tradition, the figure of Sophia, and contemporary responses to the wisdom literature. How might wisdom literature be useful in pastoral and other ministry settings?
This pass/fail course offered to seminarians in their last semester at St. Augustine provides opportunities to investigate preaching from a Catholic perspective, discuss questions on homiletics, read key documents from the Church on preaching, preach, give feedback to fellow preachers, and reflect on the feedback received in class.
Explores the transformative dynamics of grace in Scripture, representative early theologians, early doctrinal development, medieval theology and the Reformation period. Participants develop a contemporary systematic approach, especially with respect to ecumenical and interfaith issues. Draws on the thought of Bernard Lonergan.
The course will explore significant ways that Christians have theologized the arts, artistry and art culture in Eastern and Western Christendom. The course will compare the varieties of theologies that have emerged from within the Protestant, Catholic, and Orthodox traditions. The study will involve looking at paintings, icons, altarpieces, and socially and culturally engaged works of art as well as pertinent theological writings.
This course centers the experiences of children and adolescents in theological reflection on what it means to be a human person. This serves to reframe the often unreflected-upon assumption of middle-age as a norm in theological anthropology. It also introduces an “already and not yet” quality into these theological reflections, affirming that children and adolescents are already fully human and beloved of God, while recognizing that they are not yet fully grown. The course will explore some of the traditional categories of theological anthropology (such as freedom, grace, sin, and the imago Dei) in order to understand how these categories are experienced by children and adolescents and how these experiences can inform a more capacious theological perspective on all of humanity.