Course Catalogue 2025-2026

This Old Testament course evaluates the possibility of interaction or dialogue between Orthodox theoria-reading, which understands the Old Testament eschatologically in reference to the New, and modern Western critical approaches to reading the Old Testament text which emphasise historical theology. Students will be introduced to selected texts of the Old Testament, of intertestamental Judaism, and to the early Christian reception and understanding of such texts, together with the critical tools and methodological ideas which make an exegesis possible. Readings of contemporary Orthodox critique and struggle with these tools and ideas will be engaged along with post-critical Western scholarship with a view to forming a responsible Orthodox hermeneutic and exegetical approach to reading and understanding the Old Testament, one that is relevant to the faith and practice of the church today.

This Old Testament course evaluates the possibility of interaction or dialogue between Orthodox theoria-reading, which understands the Old Testament eschatologically in reference to the New, and modern Western critical approaches to reading the Old Testament text which emphasise historical theology. Students will be introduced to selected texts of the Old Testament, of intertestamental Judaism, and to the early Christian reception and understanding of such texts, together with the critical tools and methodological ideas which make an exegesis possible. Readings of contemporary Orthodox critique and struggle with these tools and ideas will be engaged along with post-critical Western scholarship with a view to forming a responsible Orthodox hermeneutic and exegetical approach to reading and understanding the Old Testament, one that is relevant to the faith and practice of the church today.

This Old Testament course evaluates the possibility of interaction or dialogue between Orthodox theoria-reading, which understands the Old Testament eschatologically in reference to the New, and modern Western critical approaches to reading the Old Testament text which emphasise historical theology. Students will be introduced to selected texts of the Old Testament, of intertestamental Judaism, and to the early Christian reception and understanding of such texts, together with the critical tools and methodological ideas which make an exegesis possible. Readings of contemporary Orthodox critique and struggle with these tools and ideas will be engaged along with post-critical Western scholarship with a view to forming a responsible Orthodox hermeneutic and exegetical approach to reading and understanding the Old Testament, one that is relevant to the faith and practice of the church today.

This Old Testament course evaluates the possibility of interaction or dialogue between Orthodox theoria-reading, which understands the Old Testament eschatologically in reference to the New, and modern Western critical approaches to reading the Old Testament text which emphasise historical theology. Students will be introduced to selected texts of the Old Testament, of intertestamental Judaism, and to the early Christian reception and understanding of such texts, together with the critical tools and methodological ideas which make an exegesis possible. Readings of contemporary Orthodox critique and struggle with these tools and ideas will be engaged along with post-critical Western scholarship with a view to forming a responsible Orthodox hermeneutic and exegetical approach to reading and understanding the Old Testament, one that is relevant to the faith and practice of the church today.

This Old Testament course evaluates the possibility of interaction or dialogue between Orthodox theoria-reading, which understands the Old Testament eschatologically in reference to the New, and modern Western critical approaches to reading the Old Testament text which emphasise historical theology. Students will be introduced to selected texts of the Old Testament, of intertestamental Judaism, and to the early Christian reception and understanding of such texts, together with the critical tools and methodological ideas which make an exegesis possible. Readings of contemporary Orthodox critique and struggle with these tools and ideas will be engaged along with post-critical Western scholarship with a view to forming a responsible Orthodox hermeneutic and exegetical approach to reading and understanding the Old Testament, one that is relevant to the faith and practice of the church today.

This Old Testament course evaluates the possibility of interaction or dialogue between Orthodox theoria-reading, which understands the Old Testament eschatologically in reference to the New, and modern Western critical approaches to reading the Old Testament text which emphasise historical theology. Students will be introduced to selected texts of the Old Testament, of intertestamental Judaism, and to the early Christian reception and understanding of such texts, together with the critical tools and methodological ideas which make an exegesis possible. Readings of contemporary Orthodox critique and struggle with these tools and ideas will be engaged along with post-critical Western scholarship with a view to forming a responsible Orthodox hermeneutic and exegetical approach to reading and understanding the Old Testament, one that is relevant to the faith and practice of the church today.

The Roman Catholic Church is in the midst of a Synodal process, one which Pope Francis has declared to be the ongoing manner of proceeding for the Church. "The Synod is not a parliament or an opinion poll; the Synod is an ecclesial event and its protagonist is the Holy Spirit." This course will trace the theological origins from Vatican II (Lumen Gentium and the particular focus on the People of God) and key characteristics of the process (listening, spiritual conversation, discernment, all of which have a significant theological foundation). The responses already received from the universal church will be considered including concern for: the ecumenical and inter-faith engagements that have occurred; the importance of co-responsibility; the participation of women and young people; and a universal concern for minority groups; the ongoing need for formation. The course will also consider the challenges that the process faces as it continues.

The Roman Catholic Church is in the midst of a Synodal process, one which Pope Francis has declared to be the ongoing manner of proceeding for the Church. "The Synod is not a parliament or an opinion poll; the Synod is an ecclesial event and its protagonist is the Holy Spirit." This course will trace the theological origins from Vatican II (Lumen Gentium and the particular focus on the People of God) and key characteristics of the process (listening, spiritual conversation, discernment, all of which have a significant theological foundation). The responses already received from the universal church will be considered including concern for: the ecumenical and inter-faith engagements that have occurred; the importance of co-responsibility; the participation of women and young people; and a universal concern for minority groups; the ongoing need for formation. The course will also consider the challenges that the process faces as it continues.

This course provides an historical analysis of the evolution of Catholic elementary and secondary schools in Ontario, from the 1830's to the present. In addition students will study the development separate school boards and legislation.

For educators, ministry personnel, artists, administrators, teachers, who seek to integrate creativity in pastoral practice, the course will examine theories of creativity in order to explore the historical development of the concept as it influences cognition, learning and innovation. In addition we will study theories of play and the place of imagination in fostering spiritual formation and human development. Students with an interest in the arts are also welcome to participate in this seminar.

For educators, ministry personnel, artists, administrators, teachers, who seek to integrate creativity in pastoral practice, the course will examine theories of creativity in order to explore the historical development of the concept as it influences cognition, learning and innovation. In addition we will study theories of play and the place of imagination in fostering spiritual formation and human development. Students with an interest in the arts are also welcome to participate in this seminar.

The course will focus on the translation of a variety of types of Hellenistic texts (e.g., decrees, sacred laws, magical papyri, aretalogies, Philo, hermeneutic corpus) and on their grammatical and syntactical analysis.