Course Catalogue 2025-2026

This course is aimed at clergy and congregational administrators who deal with matters concerning buildings and property. Offering anthropological, theological, and legal/canonical/policy frameworks, participants will reflect on the properties for which they are responsible, exploring foundational issues in the management of these resources, and considering what is required to maintain them. How can buildings and property, including those ancillary to the congregation’s primary worshipping space, become more effective places of mission, imagination and hope for both those who administer them and all those who populate them or see them as neighbourhood places? What are the practicalities involved? We will draw on the work of Richard Giles, Sam Wells, Lindsay Jones and others, as well as the experiences of judicatory administrators and seasoned parish clergy. While the focus will be on Anglican polity and processes, much of the course material (e.g legal requirements, theological and anthropological frames) would be transferable to situations in other denominations. We will consider how contexts such as urban and rural affect the administration of buildings and property.

This course is aimed at clergy and congregational administrators who deal with matters concerning buildings and property. Offering anthropological, theological, and legal/canonical/policy frameworks, participants will reflect on the properties for which they are responsible, exploring foundational issues in the management of these resources, and considering what is required to maintain them. How can buildings and property, including those ancillary to the congregation’s primary worshipping space, become more effective places of mission, imagination and hope for both those who administer them and all those who populate them or see them as neighbourhood places? What are the practicalities involved? We will draw on the work of Richard Giles, Sam Wells, Lindsay Jones and others, as well as the experiences of judicatory administrators and seasoned parish clergy. While the focus will be on Anglican polity and processes, much of the course material (e.g legal requirements, theological and anthropological frames) would be transferable to situations in other denominations. We will consider how contexts such as urban and rural affect the administration of buildings and property.

In 2020 Wilda Gaffney published a further volume in their series A Women’s Lectionary for the Whole Church. Drawing on their work as a Black biblical scholar, priest and translator, as embodied in the volume, A Women’s Lectionary for the Whole Church Year A, as a critical lens, we will examine the larger questions surrounding lectionaries. What is the purpose of a lectionary? How are lectionaries created or come into being? What is the relationship of lectionaries to power? Whose perspectives do lectionaries and translations include or exclude? What are the differences between lectionaries and translations created by groups or committees and those created by individuals? How do patterns of public reading of scripture respond to context? How responsibly do lectionaries use the scriptures? When lectionaries avoid using some parts of scripture what are the reasons, and what might be lost? In doing so, among other lectionaries, we will examine: the traditional Jewish pattern of reading the Torah in an annual cycle with Haftarahs from the prophets, patterns of the lectionaries of the Anglican Book of Common Prayer, traditional Orthodox patterns and cycles of scriptural reading, and the Revised Common Lectionary (an ecumenical lectionary in wide use in differing forms among Protestants and Catholics in North America).

What does it mean to pray the words, “Thy Kingdom Come” in the Lord’s Prayer? How does one exercise power in leadership? In an era of at-times abusive, and often failed leadership, this course opens an Old Testament theology of divine and human kingship and power. Focused on the Old Testament in its ancient and literary contexts and with attention to a New Testament telos, it explores several loci in which God’s kingship is expressed. These may include creation, covenant, worship, warfare, the monarchy, and Israel’s history. Extending God’s sovereign rule, the office of human king is explored in its various stages including inception, development, and failure. The consideration of key biblical texts works toward forming a biblical theology of God’s kingship within the Old Testament, and its ultimate fulfillment in Jesus Christ.

What does it mean to pray the words, “Thy Kingdom Come” in the Lord’s Prayer? How does one exercise power in leadership? In an era of at-times abusive, and often failed leadership, this course opens an Old Testament theology of divine and human kingship and power. Focused on the Old Testament in its ancient and literary contexts and with attention to a New Testament telos, it explores several loci in which God’s kingship is expressed. These may include creation, covenant, worship, warfare, the monarchy, and Israel’s history. Extending God’s sovereign rule, the office of human king is explored in its various stages including inception, development, and failure. The consideration of key biblical texts works toward forming a biblical theology of God’s kingship within the Old Testament, and its ultimate fulfillment in Jesus Christ.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as disciple is not originally a religious word, but simply means a learner. Christ thus charges his apostles to Go out and make learners of all the nations (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as disciple is not originally a religious word, but simply means a learner. Christ thus charges his apostles to Go out and make learners of all the nations (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as disciple is not originally a religious word, but simply means a learner. Christ thus charges his apostles to Go out and make learners of all the nations (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as disciple is not originally a religious word, but simply means a learner. Christ thus charges his apostles to Go out and make learners of all the nations (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

From the beginning, Christianity has been at its heart a religion of learning. The Greek word rendered in English as disciple is not originally a religious word, but simply means a learner. Christ thus charges his apostles to Go out and make learners of all the nations (Matthew 28.19). In this course, students will face up to the crisis of catechesis and Christian formation within a contemporary church struggling to come to terms with the secularity and diversity of a post-Christendom world. Drawing on insights from ancient Christian tradition as well as contemporary authors and thought, students will creatively explore what it means to teach, learn and live the Christian faith today.

Catholic education, catechesis, and schooling are rooted in a centuries-long tradition of educating in faith as articulated in a variety of schools of spirituality. These schools of spirituality influence not only what is taught, but the educational approaches and practices that are used. This course will explore the foundational texts from major schools of spirituality and explore the ways that these have led to a variety of pedagogical practices in the formation of faith. Particular attention will be given to how these spiritual traditions inform the life of Catholic schools and universities, but application to other congregational and other ministerial contexts will also be explored.

Examines the theology and sacramental foundations of the priesthood of the baptized and the ministerial priesthood and their interrelationship within the church envisioned as an ordered community.