In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
This course will explore the liturgical understanding of human existence from the central liturgical rites of the Orthodox Church covering every aspect of life: birth, marriage, ordination, confession, healing from sickness, and death. The course will thus provide an overview of the history, theology and current practice of the holy mysteries (sacraments), with a view to understanding the sacramentality of the world and the centrality of liturgy and sacraments in contemporary Christian life and ministry.
This course will explore the liturgical understanding of human existence from the central liturgical rites of the Orthodox Church covering every aspect of life: birth, marriage, ordination, confession, healing from sickness, and death. The course will thus provide an overview of the history, theology and current practice of the holy mysteries (sacraments), with a view to understanding the sacramentality of the world and the centrality of liturgy and sacraments in contemporary Christian life and ministry.
This course will explore the liturgical understanding of human existence from the central liturgical rites of the Orthodox Church covering every aspect of life: birth, marriage, ordination, confession, healing from sickness, and death. The course will thus provide an overview of the history, theology and current practice of the holy mysteries (sacraments), with a view to understanding the sacramentality of the world and the centrality of liturgy and sacraments in contemporary Christian life and ministry.
This course will explore the liturgical understanding of human existence from the central liturgical rites of the Orthodox Church covering every aspect of life: birth, marriage, ordination, confession, healing from sickness, and death. The course will thus provide an overview of the history, theology and current practice of the holy mysteries (sacraments), with a view to understanding the sacramentality of the world and the centrality of liturgy and sacraments in contemporary Christian life and ministry.
This course will explore the liturgical understanding of human existence from the central liturgical rites of the Orthodox Church covering every aspect of life: birth, marriage, ordination, confession, healing from sickness, and death. The course will thus provide an overview of the history, theology and current practice of the holy mysteries (sacraments), with a view to understanding the sacramentality of the world and the centrality of liturgy and sacraments in contemporary Christian life and ministry.
This course assists students to reflect on the multifaceted experience and reality of radical evil and suffering in light of Christian faith and theology. Drawing from the work of significant contemporary theologians, the course aims at enabling students to meet the challenge formulated in and by the experience and testimony of Jewish, African American and Indigenous individuals and communities who were subjected to extreme evil and suffering by individuals, societies and nations reclaiming the Christian faith, values and way of life. The course will encourage students to contribute to forging and living out a contemporary Christian theology enabling lifelong transformative discipleship and service where Christians learn from their Jewish, African American and Indigenous neighbours how to be faithful followers of Jesus Christ. Central theological concepts such as affliction, kenosis, incarnation, discipleship, vicarious representation, passion and crucifixion will be studied using a methodological approach combining narrative testimony and constructive analysis/interpretation.
The goal of this intensive course is 1. to prepare a student to present the spiritual exercises 2. to allow the student to understand the dynamics of these exercises 3. to expose the student to the underlying theology of these exercises. All this will be done through an close reading of the text of the Exercises from the perspective of the experienced director using interdisciplinary studies in theology, literature, and the humanities. Pre-requisites: 1. Some personal experience of the Spiritual Exercises of St. Ignatius of Loyola; 2.
The course intends to examine the dialogue between spirituality and culture in a post-modern world. It will trace the development of faith from the end of the mediaeval period to the present time and show why the narratives of our time with regard to spirituality are situated in that historical context and how they affect a reading of and engagement in our world today. Students will be presented with 1. a knowledge of contemporary critical theory and praxis. 2. development of research skills. 3. an exposure to the main issues of contemporary faith and culture. 4. an exposure of the ways these issues are dealt with in contemporary art/film/poetry. 5. A way of appropriating their lives through interiority analysis. For Basic Degree Students: class participation and papers. For Advance Degree Students: active, intelligent and focused class participation, short papers and a major paper.
Close textual study of the Scriptural sources and doctrinal development of the Roman Catholic tradition of reflection on the identity of the God who is revealed in Jesus Christ Students develop a systematic understanding that addresses contemporary questions raised about traditional doctrine, leading to a personal and critical appropriation of traditional faith affirmations in light of preparation for pastoral ministry and theological leadership in the Church.
This course uses the book of Amos as a means of introducing the covenantal values that lay beneath Israel's approach to social justice. Through a site visit and classroom activities, students will reflect on the Church's call to social justice and the way in which this can be realised in the lives of individuals and congregations. Additional emphasis will be placed on the content and shape of the book of Amos and the task of interpreting it as Scripture of the Church.