In-Person if the course requires attendance at a specific location and time for some or all course activities. These courses will have section codes starting in 0 or 4.
Online – Asynchronous if the course has no requirement for attendance at a specific time or location for any activities or exams. These courses will have the section code starting with 61.
Online – Synchronous if online attendance is expected at a specific time for some or all course activities, and attendance at a specific location is not expected for any activities or exams. These courses will have the section code starting with 62.
Hybrid if the course requires attendance at a specific location and time, however 33-66% of the course is delivered online. If online attendance is expected at a specific time, it will be in place of the in person attendance. These courses will have the section code starting with 31.
Some courses may offer more than one delivery method please ensure that you have the correct section code when registering via ACORN. You will not be permitted to switch delivery method after the last date to add a course for the given semester.
Please Note:
If you are unable to register, through ACORN, for a course listed on this site, please contact the registrar of the college who owns the course. This can be identified by the first two letters of the course code.
For Summer courses, unless otherwise stated in the ‘Enrolment Notes’ of the course listing, the last date to add a course, withdraw from a course (drop without academic penalty) and to obtain a 100% refund (minus the minimum charge) is one calendar day per week of the published meeting schedule (start and end date) of the course as follows: One-week Summer course – 1 calendar day from the first day of class for the course; Two-week Summer course – 2 calendar days from the first day of class for the course, etc. up to a maximum of 12 calendar days for a 12 week course. This is applicable to all delivery modalities.
This entry-level-to-practice, interdisciplinary course will examine the phenomenology of trauma as it impinges on human beings (individuals, families, cultural groups) from a bio-psycho-social-spiritual model of care. Special consideration given to contemporary, evidence-based treatments from a range social science disciplines, as well a credible intervention practices from religious and spiritual traditions- such as mindfulness, hoping-building, meaning-making, and forgiveness protocols- and their potential roles in healing of both direct and vicarious forms of trauma. The following major areas will be explored: 1) Trauma in Childhood, Adolescence, and the Family; 2) Trauma and Disrupted Attachment Relationships; 3) Trauma as Health Crisis {Physical and Mental); 4} Trauma and Women; 5) Trauma as Socio-Historical Events, such as: a) Natural Disasters, b) Terrorism and War Conflicts; c) Cultural Genocide, Religious Persecution and Refugees, d) Cultural Oppression and Victimization of First Nations Peoples; 6) Trauma and Resiliency. Throughout the course will be the pervasive themes of the self-care of the clinician, and the fostering of client resource through spiritual, family and community resources, leading to healing and posttraumatic growth
This course explores psycho-spiritual work with dreams from a Jungian (analytical) psychological perspective. Because Jungian psychology is adaptable with any number of religious traditions, an intrqduction to the role of dreams within Buddhism, Christianity and Islam will be a part of the course. Working with dreams will help students to learn to work with a methodology that has been developed by Jungian psychologists. To supplement work with dreams, an understanding of key Jungian concepts to be presented include the SELF as a God-image, archetypal energy, the personal and collective unconscious, the journey of individuation as a spiritual process. The goal of this course is to help students to be better prepared to work with the dreams of clients/congregants for whom they care at a depth level and particularly during times of heightened stress or end of life.
The course is designed to expose students to the rich religious diversity of the city and to the categories of hospitality, encounter, and dialogue that are becoming part and parcel of theology today. The course is divided into 3 parts. The first part introduces students to various theologies of religion and dialogue that have emerged since the Second Vatican Council. The second part of the course includes visits to other religious groups on the UofT campus and neighboring areas. The on-site visits will introduce students to non-Christian prayer and liturgy, sacred space, social action and educational programs of other faiths that are flourishing in the city of Toronto. A last part of the course invites student to reflect on their interfaith experiences toward articulating a personal spirituality and theology of encounter and dialogue.
This course provides students opportunities to demonstrate the MPS outcomes, CASC and entry-to-practice CRPO competencies. Early in the semester, in consultation with professor and small group members, students will develop a learning covenant to identify specific learning goals, including a bibliography and process/timeline for achieving identified goals. The goals will be established in relation to their learning through the program based on their ability to demonstrate the MPS Outcomes, CRPO and/or CASC/ACSS Competencies. The course will culminate in 4 papers which will be merged into one large paper and submitted at the end of the course. In the assignments students will articulate and give evidence for their safe and effective use of self, the psycho-spiritual theory base for their practice and will demonstrate integration of their spiritual care/psycho-spiritual practice into a theological/spiritual/religious framework.
This course is a study of the interaction of psychology and religion in mental health: well-being, disorder, and adjustment. It will discuss the psychoneurological, psychological, social and faith dynamics in the development and maintenance of well-being and of psychopathology. Its focus, therefore, will be psychology and religion's contribution and interaction in both disorder and health.
This course examines mindfulness modalities for spiritual care and spiritually-integrated psychotherapy. Mindfulness-based modalities have become one of the most widely disseminated clinical practice for a wide range of mental and physical concerns. Practitioners of all religious-spiritual traditions have begun to incorporate mindfulness modalities and interventions to support healing and wellness for care seekers in a way that engages spiritual dimensions of being. This course will examine the theoretical and empirical basis of mindfulness modalities and their applications in spiritually-integrated psychotherapy, spiritual care and chaplaincy. The course will first contextualize mindfulness practice and them focus on four central mindfulness-based modalities: Mindfulness-based stress reduction (MBSR), mindfulness-based cognitive therapy (MBCT), dialectical behaviour therapy (DBT) and acceptance and commitment therapy (ACT). Components of each approach will be described, underlying model of clinical change specified, relevant applications illustrated, and empirical outcomes summarized.
The course will begin with a discussion of the relationship between psychology and religion. It will then explore the relationship between religion and psychology -- history, methodology, research and application. It will review psychological theories and research on personality and their relationship to spirituality, religious behaviour, individual differences and abnormality, and review research on religious development. These findings will then be applied within the context of the social and organizational psychology of the church.
Psycho-Spiritual Care and Therapy Practicum (also known as Supervised Pastoral Education) provides students with opportunities to develop the arts and skills required for providing competent psycho-spiritual care and therapy. The course explores both theoretical and applied aspects CPE/PCE. It is located at the intersection of the theology of caring, grief and loss, and social sciences. The unit emphasizes multidimensional assessments and the different application of spiritual, therapeutic, supportive, educational, and strategies for individuals. Gender, professional identity and professional ethics, and formal spiritual care and counselling in Canada are also examined. It highlights significant aspects of the theologies of psycho-spiritual care and therapy.
Each Supervised Pastoral Education Practicum (SPE) provides student with the opportunity to acquire the knowledge and skill necessary for providing competent spiritually Integrated psychotherapy. Instructors are CASC Certified Supervisor-Educators who may also be Registered Psychotherapists and approved Clinical Supervisors with CRPO.
The practicum sites are located in the Toronto region and other sites with whom l
Each Supervised Psychospiritual Education Practicum (SPE) provides student with the opportunity to acquire the knowledge and skill necessary for providing competent spiritually Integrated psychotherapy. Instructors are CASC Certified Supervisor-Educators who may also be Registered Psychotherapists and approved Clinical Supervisors with CRPO.
Each Psychospiritual Therapy Practicum (CPE) provides students with opportunities to develop the arts and skills required for providing competent spiritual care therapy. Each CPE course provides 200 hours of closely supervised clinical practice where the student provides care for individuals experiencing various levels of crisis, the individual's family members, friends, and other clinical staff. The remaining 200 hours include: group supervision, case studies, individual supervision, other structured learning activities.
Each Psycho-Spiritual Therapy Practicum (CPE) provides students with opportunities to develop the arts and skills required for providing competent spiritual care therapy. Each CPE course provides 200 hours of closely supervised clinical practice where the student provides care for individuals experiencing various levels of crisis, the individual's family members, friends, and other clinical staff. The remaining 200 hours include: group supervision, case studies, individual supervision, other structured learning activities.